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  2. 旭川医科大学
  3. 旭川医科大学紀要

意識の構造(2)

https://asahikawa-med.repo.nii.ac.jp/records/3812
https://asahikawa-med.repo.nii.ac.jp/records/3812
9da98678-87ad-4b4a-99d6-1c24dc161056
名前 / ファイル ライセンス アクション
4372.pdf 4372.pdf (672.4 kB)
Item type 紀要論文 / Departmental Bulletin Paper_02(1)
公開日 2012-04-25
タイトル
タイトル 意識の構造(2)
言語
言語 jpn
キーワード
主題 意識の場
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
著者 田中, 剛

× 田中, 剛

WEKO 11256

田中, 剛

ja-Kana タナカ, ツヨシ

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著者 ローマ字
Tanaka, Tsuyoshi
書誌情報 旭川医科大学紀要(一般教育)

号 28, p. 73-76, 発行日 2012-03-01
ISSN
収録物識別子タイプ ISSN
収録物識別子 0387-8090
抄録
内容記述タイプ Abstract
内容記述 Our hypothetical schema for the structure of consciousness is based on the synchronistic and diachronistic (transactual) structure of conscious being. This means that the brain is an organism which winds and unwinds its own time.
We know that the phenomenological reduction (epoche) is a conversion of the subject itself, which breaks free from the limitations of the natural attitude by placing them “within brackets" (Einklammerung). It is not a simple purifying process of consciousness, because it suppresses neither the reality of lived experience, nor the reality of things, nor of nature. Consciousness thus does not exclude nature. It goes beyond nature.
In relation to the organization and construction of the self, it is important to note that the self stands at the center of our schema. As concerns the development of the self, it is in a state of constitutional heteronomy, it has no autonomy (S. Freud). The formation of the self, on the other hand, is reduced to its own lack of recognition, that is, a knowledge or a recognition which is refracted through the prism of another's image (J. Lacan). Lacan. as we know, described identification as the joyful assuming of one's own specular image. The self establishes itself in the function of a radical misconception or denial.
R. Magritte illustrated this situation by denying the laws of reflected mirror images. The use of converging lines for painting the Last Supper looks normal in the eyes of the viewer, but it gives us an imaginary viewpoint. Mach lies on his sofa and the body is only partly seen. The cognitive space is illustrated, but his phenomenal space is ignored.
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内容記述タイプ Other
内容記述 雑誌掲載版
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Cite as

田中, 剛, n.d., 意識の構造(2): 73–76 p.

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